Jagadguru Sri Adi Shankara Bhagavatpada laid out the first of the four Amnaya Peethams1 at Sringeri over twelve centuries prior to encourage the sacrosanct practice of Sanatana Dharma.
Blessed for all times by Sage Rishyashringa who remained and performed Tapas here, Sringeri pulled in the incomparable Acharya with a momentous sight.
Custom has it that after the Acharya had scattered every one of the non-Vedic beliefs winning in the country, He was watching out for an advantageous and blessed place where he could lay out an establishment to spread the insights of Advaita Vedanta. At the point when the Acharya came to Sringeri, he saw an uncommon sight on the banks of the Tunga. A cobra was seen fanning out its hood over a frog in labor torments, to give it shadow from the singing noontime sun. Hit with the holiness of the spot, which could imbue love between regular enemies, the Acharya picked this very area to lay out His most memorable Math.
Sri Kappe Shankara - A Shrine on the banks of the Holy Tunga stream in memory to the sublime sight saw by Sri Adi Shankaracharya; A snake giving shade from the burning sun to a pregnant frog in labor torments
The Madhaviya Shankara Digvijayam portrays that the Acharya went over numerous temperate individuals at Sringeri and showed them the teaching of Advaita. He then conjured the Divinity of Knowledge, Goddess Sharada and sanctified a symbol of the Goddess. In this manner the Peetham He established at Sringeri in South India for encouraging the Vedas and the hallowed custom of Sanatana Dharma came to be known as the Dakshinamnaya Sri Sharada Peetham.
The Acharya designated his excellent follower, Sri Sureshwaracharya as the primary Acharya of the Peetham. From that point forward, the Peetham has been honored with a solid Guru Parampara, a laurel of profound experts and Jivanmuktas addressing Sri Adi Shankaracharya. The succeeding Acharyas have carried on with an existence of such stark compensation that it has driven devotees to love in them the brilliance of Sri Adi Shankara Himself.
Other than being a focal point of profound power, Sringeri likewise came to be known as an extraordinary spot of conventional picking up inferable from the presence of Goddess Sharada and the intelligence of the Acharyas of the Peetham. The Acharyas were instrumental in delivering critiques on the Vedas and in additional explaining the Bhashyas of Sri Adi Shankaracharya. The Acharyas likewise composed various free works connected with Advaita other than creating various songs underlining their fervent commitment to the non-double Supreme venerated in diverse structures. The Peetham hence came to be viewed as the Vyakhyana Simhasana, The Throne of Transcendental Wisdom. Thusly, the Birudavali hails the Acharya as the occupier of this privileged position. Many respect Goddess Sharada Herself to be moving as the managing Acharya of the Peetham.
In the fourteenth 100 years, regal support to the Peetham started with the establishing of the well known Vijayanagar realm under the heavenly direction of the twelfth Acharya, Jagadguru Sri Vidyaranya. The severity of the Acharya impacted the rulers so much that they started governing for the sake of the Acharya and conceded the Peetham the freedoms over mainstream organization of the land. At the rulers' solicitation, the Acharya started leading a Durbar during the Navaratri celebration - an event considered by the rulers to respect their Guru. Hence, the Acharya came to be known as the Karnataka Simhasana Prathisthapanacharya and the Peetham turned into a strong foundation - a Samsthanam and is referred to right up 'til now as the Jagadguru Shankaracharya Mahasamsthanam, Dakshinamnaya Sri Sharada Peetham at Sringeri. Throughout the succeeding hundreds of years, various domains and rulers including the Mysore Maharajahs Hyder Ali and Tipu Sultan, the Nizam of Hyderabad, the Peshwas and the Keladi rulers and Travancore Rajas were drawn towards the Peetham and regarded the Acharya as their Guru.
In the new past, the Sharada Peetham has radiated through the existences of the Acharyas - Jagadguru Sri Sacchidananda Shivabhinava Nrisimha Bharati Mahaswamigal, the re-pioneer of Sri Adi Shankara's origin at Kalady and the organizer behind the popular Pathashala at Sringeri; trailed by the eminent Jivanmukta, Jagadguru Sri Chandrasekhara Bharati Mahaswamigal; prevailed by the peak gem of Yogis, Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal. They have all had permanent effects in the hearts of the devotees.
With such a rich history related with Sri Adi Shankaracharya's as a matter of some importance Peetham, many marvel at the fitness of the Acharya's decision of finding the Peetham at Sringeri, a spot loaded with an ancient past, and plentiful with normal magnificence and quietness.
Today, the Sringeri Sharada Peetham festooned with a solid chain of Acharyas keeps on maintaining the standards of Sanatana Dharma with the 36th Acharya Jagadguru Shankaracharya Sri Bharati Tirtha Mahaswamiji going about as a fortune of profound insight and harmony for all searchers.
Comments